Category Archives: Good Thinking

Visions of Manhood

What makes for a good life?

I saw what sounds like the modern American Dream written up in the Wall Street Journal yesterday.

The story was about a man. Just your everyday TikTok superstar. He was once an executive at one of the most powerful companies in the world. Then his wife hit social media superstardom, and he left his job to seek his fortune through fame as well. And it worked. Together they became a social media powerhouse. Followers in the millions. They traveled the world sharing self-help wisdom, using their lives as the fodder for their business. They wrote bestsellers and spent most of their days taking pictures and videos glamorizing their personal lives as a model for the rest of us to follow.

That seems like the modern day success story we are all supposed to follow.

His is the kind of story that makes the rest of us, whose lives are characterized by simple houses, once-a-year vacations, and a lot of homework, believe we have somehow missed the secret to life.

But the last quarter of that article chronicles what we should all know to be true by now – that the modern-day social media-fueled, perfectly sculpted, happy-life vision of manhood is less of a vision than a mirage.

The modern-day vision of the good life modeled by our social media superstars is a fantasy created and crafted by people desperately chasing worth and meaning in all the wrong places, and those pursuing it will inevitably die of thirst and exhaustion long before the mirage ever becomes real.

Nonetheless, those fantasies still manage to shape the expectations and frame the disappointments many men live with their entire lives. We need better guides than men pushing their fictionalized lives as products for the rest of us to consume.

Immediately after reading the article linked above, which ends after a long road of creeping loneliness, hidden loss, divorce, and eventual death, I saw a video posted on X of a man who models the exact opposite of the American Dream masculine mirage.

This man, working a job that requires a lot of hours wearing a safety vest, models a different vision of manhood than our culture puts before you.

He lives a life of sacrifice for those who love him. And those who love him keep him living. His story will not end in creeping loneliness. It will deepen and broaden as his family grows. His life will not be marked by growing influence in empty digital landscapes. It will be marked by the people he loves who love him in return.

How do we shift our focus away from the mirage of the good life marked by personal success, self-fulfillment, and dumb-money living?

How do we re-enchant the vision of a simple, joy-filled, love-soaked life? How do we teach men to embrace a life of self-sacrifice as a means to lasting joy?

Rethinking Church in 2024

The year is 1002 BC, one king has died and a new king has been annointed. If you could have stood on the high, strong walls of the ancient city of Hebron, you would have looked down on a kingdom perched on the knife’s edge of failure and opportunity.

The former king, Saul, after losing a battle with his sworn enemies, the Philistines, heroically upheld his honor, choosing to fall on his own sword rather than suffer humiliation and suffering at his enemy’s hands. The new king, David, is gathering his armies, and choosing his path for the future. 

Standing in the walls of Hebron in these days would have put you in the epicenter of a catalytic moment. 

Armies are gathering from all the tribes of Israel. Thousands upon thousands of troops. Each tribe bringing a unique, specific skill set, shaped by their environment, honed by experience, and offered in support of the kingdom. 

Judah brought shields and swordsmen. (1 Chronicles 12:24 The men of Judah bearing shield and spear were 6,800 armed troops)

The Simeonites were war-hardened men accustomed to the pains of battle. (1 Chronicles 12:25 Of the Simeonites, mighty men of valor for war, 7,100)

The Levites, men of the temple, showed up with great intentions. (1 Chronicles 12:26 Of the Levites 4,600)

All the tribes, gathering their thousands under the leadership of David, would pass through the gates of Hebron, offering their skill set to aid the king as he leads them into an uncertain future. 

But one tribe stands out. One small tribe coming through the gate, making their way through the masses of warriors and mighty armies, would be an oddity among the troops, peculiar both for the size of their contingent and the skill set they offer to the kingdom.

They are the men of Issachar. A group of 200 in the company of thousands upon thousands. And what they bring in the midst of looming battle and roiling insecurity was not another instrument of war. They bring wisdom. 

These were the men “who knew the signs of the times and knew what Israel should do.”

They brought perception to see what thousands of warriors missed.  

They brought wisdom to guide armies and discover best strategies. 

They were the people who could tackle the most tangled problems and answer the most difficult questions, and they showed up in Hebron to offer their skill set for the good of the kingdom. 

I see that moment in 1 Chronicles 12 as a helpful metaphor to consider right now, because I think I live in a church culture that has been defeated in battle.

To be very clear, what I am saying is that American Christendom has fallen.

I am not an alarmist. I do not think the Kingdom of God is threatened by anything. Full stop. I do not write this out of fear. And it should not be received with fear. At all. 

Fear is the tool of the Enemy. 

“Do not fear” is the clarion call of our Kingdom.

If you feel the Kingdom of God is threatened by anything in our culture you need to enlarge your trust in our King. 

The Kingdom of God is never under threat. But our little kingdom of American Christendom, if not dead already, is surrounded by its loved ones receiving its last rites. 

We are in a post-Christian culture. Dr. Stuart Murray-Williams defines post-Christendom in this way:

‘Post-Christendom is the culture that emerges as the Christian faith loses coherence within a society that has been definitively shaped by the Christian story and as the institutions that have been developed to express Christian convictions decline in influence.’

Christianity has lost coherence with the values of our society. Christian institutions have been declining for fifty years. Our assumed control and influence have waned, and our institutions of authority are falling. 

We are the kingdom of Israel after losing the battle to the Philistines. 

The question confronting us now is which king will we choose to be? 

Will we heroically fall on our swords, desperately trying to preserve our honor and demonstrate our fidelity in the face of defeat? 

Or will gather together the resources available to us, seek the signs of our times, and let wisdom guide our future steps?

I want to follow David’s lead. I am trying to identify the men of Issachar who will help me know what we, the people of God in the American church should do, and this series of Rethinking Church will help me do exactly that.

A Modern Issacharian Worth Your Time: Brad Briscoe and his book, Rethink. Get it for free at New Churches.

Resources on Race Relations

racial reconciliationFor the last year, I have been wading into the swampy mess of American race relations. Like all good swamps, the water is murky, every step you take comes with danger of being attacked, and visibility is limited. But I’m still moving through it.

Now, I invite you to join me, white friends. Come on in, the water’s fine.

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Christian, Be Like Bourne: Living on Mission

BOURNEThere is a new Bourne movie coming our way, and my wife and I cannot wait. Jason Bourne is one of my favorite action movie heroes for lots of reasons. He is humble. He never quits. He can do just about anything. And he is always the underdog, hopelessly outmatched, but able to find a way through. Aside from the character, the music always great, the acting is top notch, the cinematics are flawless, and the greater story arc pushes the individual movies. They are really great movies.

There is one type of scene which has featured in each of the movies about Jason Bourne, and it ties directly into Christian living: improvised weapons.

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Patriots and Exiles: Why #NeverTrump?

NeverTrump.pngIt seems that Trump has won the republican nomination. I know the game is not over yet. But after taking Florida as one of his 18 wins, he is no longer an unruly house guest overstaying his welcome, he now has more right to the space than anyone else in the room. He is flat-out winning, and no appeal to a divided voting block changes the simple fact of his clear and consistent march to victory. He keeps winning, which puts many people I know, love, and respect into the awkward position of voting for a man they detest in order to uphold the conservative principles of the party they love.

I don’t feel a hint of that awkwardness, though, because I can firmly, without hesitation, say I will never vote for a man like Trump. And I want to tell you why.

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Conviction

I just finished a little facebook tussle, which is second on my list of ultimately futile activities, over status update I made about a hot button cultural issue, which is the straightest line leading to the second most futile activity known to man. In this little back and forth, it became very clear that I was wielding a sword in what the other person assumed was a pool noodle fight. In that scenario, neither person looks too bright.

But this kerfuffle brought a number of thoughts to mind as I reflected. The whole situation was interesting to me on a number of levels:

1. Should we speak? People love to speak, but rarely have something to say. Social media has given us the ability to speak, which has morphed into an obligation to speak. This cuts towards me just as much as it does to the other person involved. I deleted about eight different tweets about the topic I brought up, because it was far too big a topic for a tweet. So why did I keep writing them until I clicked Tweet? Because I felt compelled to speak, primarily because I was able to speak. For the person who responded to me, there was a compulsion to say something in response to my saying something, but a vague and indefinite fortune cookie maxim was all they had available at the moment. But if I was speaking to something much larger than I could reasonably address, and if the person responding had nothing of substance to say in response, perhaps we should both have just stopped typing.

2. Speak with conviction. The person’s initial response was vague, and the follow up responses were a mix of denying what they had vaguely said, backing out of the argument they started, and at one point saying they had no intention at all behind what they said. If there is no intention, why say anything? And the answer is simple – there was intention behind responding to my status update, but the intention lacked the fortification of conviction. Paraphrasing Stinger, The person’s rebuttals were writing checks his conviction couldn’t cash.

3. Taylor Mali knows what I’m talking about.

4. Humility should be attached to ambition, not knowledge. G.K.Chesterton, writing about a hundred years ago noted this new tendency for people to act as though pretending not to know something was humble. That is relativism, agnosticism, or laziness, but it is not humility. Humility is meant to limit our inner world, not write off the outer one.

5. Christians must speak with conviction. Have you ever had that moment when a group of friends are trying to decide where to go eat, and all of them, looking out for the happiness of the others, keep deferring to everyone else, who are all deferring to everyone else? All it takes is one person with the conviction of personal desire, and the Mexican standoff will end. Our culture is at one massive Mexican standoff, and we desperately need Christians to step in and bring the clarity, honesty, and peace that can only come through Christian conviction.

In summary: don’t speak unless you have both something to say and the conviction to bring others with you.

The Pastor as Doctor: A Reminder to Pastors

dependI once heard the story of a man who went into his doctor’s office. He told the doctor he needed help, because there was something seriously wrong. Everywhere he touched on his body gave him a shocking jolt of pain. The doctor asked him demonstrate, and watched closely as the man winced with every touch. After a few minutes, the doctor brightened, “Sir, you have a broken finger.”

It’s a silly story, I know. But I think it serves as a great illustration for one of the primary tasks of a pastor, we need to help people assess what is really happening when life is giving them pains. Far more importantly, we have to help them move towards the cure. Dependence upon God.

As I consider my duty to point people to the root of their issues, I think of a passage written by Eugene Peterson in his memoir, The Pastor.

In the secularizing times in which I am living, God is not taken seriously. God is peripheral. God is nice (or maybe not so nice) but not at the center. When people want help with their parents or children or emotions, they do not ordinarily see themselves as wanting help with God. But if I am going to stay true to my vocation as a pastor, I can’t let the “market” determine what I do. I will find ways to pray with and for people and teach them to pray, usually quietly and often subversively when they don’t know I am doing it. But I’m not going to wait to be asked. I am a pastor.

If we believe what we say we believe about who God is and how he works, we should be modeling, which is teaching, dependence upon God as the first step in any prescription.

Filler Jobs, Dream Jobs, and Ugly Girls: Guidance for Graduates

jobIf you are like me, you were taught that a college education was the key to your dream job, and your dream job was the key to everything else you want in life: a good salary, solid retirement, a happy wife, family vacations, and college funds for your kids. What everyone forgot to tell you is that going to college does not make you any more special than the other 1.8 million students who will graduate this year, which means your dream job may remain just a dream for quite a while. So how do you live life in the mean time?

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Living in Light of Eternity

fearlessMy life does not end at my death. That is the glorious reality of the Christian faith. Adam brought death into this world, and Jesus, the second Adam, absorbed death into himself, offering eternal life to all who find their hope in him. He is my only hope, and I therefore have the promise of life everlasting.

Eternal life is truth, and death stands as a small barrier over which we all climb into eternity.

Almost all people fear death, the great equalizer of all men, the fight no mere man can win, the great destroyer of hope, health, and happiness, the unspoken motivation for much of our world’s workings, the most certain end to the life which every man shares. Death. Death is the enemy of mankind. But he is an enemy on the long slow walk to his own death at the hands of the life of all men, Christ.

If this is true, what then should I fear in this world?

I think the only logical answer is that I should fear God. And my fear should be empowering. It should empower me to live a life marked by fearlessness of all lesser things than God. Which equals everything.

Should I fear failure? No, fear God.

Should I fear ridicule? No, fear God.

Should I fear disappointing those around me? No, fear God.

Putting fear in its rightful place propels me to try something new. I can let go of my fear, and when I let go, I am free to grasp tightly onto God. I am free to try things others deem risky. I am free to follow wherever my shepherd leads. I am free to run as fast as I can into the darkness of uncertainty with confidence in my stride.

Christian, Christ has taken your greatest danger and has made it into a door to your greatest good. Run towards that door with abandon. Cover as much ground as you possibly can, and try something great for God.

What is the worst that could happen?

Militant Atheism and Ravi Zacharias’ response

Ravi is a hero of mine, and his response to this video is classic. “I will buy the ticket for him. One way.”

Living Stone Community Church

All of Christ. For all of life.

Denny Burk

A commentary on theology, politics, and culture

The Gospel Coalition

Tid-bits and Trifles on Faith, Culture, and Church from Whitney Clayton

The Gospel Coalition

Tid-bits and Trifles on Faith, Culture, and Church from Whitney Clayton

The Gospel Coalition

Tid-bits and Trifles on Faith, Culture, and Church from Whitney Clayton

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